Mersin Ticaret ve Sanayi Odas\u0131 (MTSO) \u00f6nc\u00fcl\u00fc\u011f\u00fcnde 11 y\u0131ld\u0131r s\u00fcrd\u00fcr\u00fclen \u2018Mersin Kenti Edebiyat \u00d6d\u00fcl\u00fc\u2019ne bu y\u0131l, \u00e7a\u011fda\u015f \u015fiirin usta \u015eairi Haydar Erg\u00fclen de\u011fer g\u00f6r\u00fcld\u00fc.<\/p>\n\n\n\n
T\u00fcrkiye ve Mersin\u2019de edebiyat ilgisini geli\u015ftirmek ve ulusal \u00f6l\u00e7ekte bir verime d\u00f6n\u00fc\u015ft\u00fcrmek, edebiyat okurlar\u0131n\u0131n dikkatini nitelikli \u00f6rneklere \u00e7ekmek \u00fczere Mersin Ticaret ve Sanayi Odas\u0131\u2019n\u0131n (MTSO) giri\u015fimiyle 2007 y\u0131l\u0131nda ba\u015flayan Mersin Kenti Edebiyat \u00d6d\u00fcl\u00fc\u2019n\u00fcn 11\u2019incisi d\u00fczenlendi. T\u00fcrk edebiyat\u0131n\u0131n geli\u015fmesine katk\u0131da bulunmu\u015f ki\u015fileri onurland\u0131rmak, daha yayg\u0131n okunmas\u0131n\u0131 sa\u011flamak ad\u0131na aral\u0131ks\u0131z devam eden \u00f6d\u00fcl\u00fcn bu y\u0131lki sahibi \u015eair ve Yazar Haydar Erg\u00fclen oldu.
\u00d6d\u00fcl t\u00f6reninde konu\u015fan MTSO Y\u00f6netim Kurulu Ba\u015fkan\u0131 \u015eerafettin A\u015fut, \u201cAmac\u0131m\u0131z sembolik bir \u00f6d\u00fcl vermek de\u011fil. Aksine bu de\u011ferli ustalara, \u2018Sizi izliyoruz, okuyor ve s\u00f6ylediklerinize kulak veriyoruz\u2019 mesaj\u0131 vermektir\u201d dedi. Ustalar i\u00e7in bu mesaj\u0131n, verilen k\u00fc\u00e7\u00fck maddi \u00f6d\u00fcl\u00fcn \u00e7ok \u00e7ok \u00fczerinde bir anlam ifade etti\u011fine olan inanc\u0131n\u0131 vurgulayan A\u015fut, \u201cAnla\u015f\u0131lmaktan daha b\u00fcy\u00fck bir \u00f6d\u00fcl olmasa gerek\u201d de\u011ferlendirmesini yapt\u0131.<\/p>\n\n\n\n
\u201cSanat\u00e7\u0131lara kulak verip kendimizi \u00f6d\u00fcllendiriyoruz\u201d<\/strong> \u201cBa\u015fka a\u011fac\u0131n meyvesi ile meyve a\u011fac\u0131 yapamazs\u0131n\u0131z\u201d<\/strong> Soycan: \u201cKent ad\u0131na verilen d\u00fcnyadaki 3 \u00f6d\u00fclden biri\u201d<\/strong> Ferhat: \u201cErg\u00fclen\u2019e g\u00f6re \u015fiir bir yolculuktur\u201d<\/strong> Cengiz: \u201cErg\u00fclen, \u015fa\u015f\u0131rtan bir \u015fair\u201d<\/strong> Erg\u00fclen: \u201cKenti temsil eden bir \u00f6d\u00fcl oldu\u011fu i\u00e7in kabul ettim\u201d<\/strong> \u00d6D\u00dcL ALANLAR:<\/strong><\/p>\n\n\n\n 2007 Y\u0131l\u0131 Nezihe MER\u0130\u00c7
Ya\u015fad\u0131\u011f\u0131m\u0131z d\u00fcnyay\u0131 sanat\u00e7\u0131lardan daha iyi kimsenin anlatamayaca\u011f\u0131n\u0131 vurgulayan \u015eerafettin A\u015fut, \u201cAsl\u0131nda onlara kulak vermekle bir anlamda kendimizi \u00f6d\u00fcllendiriyoruz\u201d dedi.
Bu \u00f6d\u00fcl\u00fcn Haydar Erg\u00fclen\u2019e verilme gerek\u00e7esini de de\u011ferlendiren A\u015fut \u015funlar\u0131 s\u00f6yledi:
\u201cTeknik k\u0131s\u0131mlar\u0131 say\u0131n j\u00fcrimize b\u0131rak\u0131yorum ama kendi bak\u0131\u015f a\u00e7\u0131mla s\u00f6ylemem gerekirse varl\u0131k sebebimiz olan T\u00fcrk\u00e7emize yapt\u0131\u011f\u0131 katk\u0131d\u0131r. Her millet, kendi dil k\u00f6kleri ile d\u00fc\u015f\u00fcn\u00fcr. Kendi olgular\u0131n\u0131 anlatmak i\u00e7in yaratt\u0131\u011f\u0131, kendi kelimeleriyle d\u00fc\u015f\u00fcnce \u00fcretir. Kendi kelimelerinizi geli\u015ftirmezseniz, d\u00fc\u015f\u00fcnce \u00fcretemezsiniz. D\u00fc\u015f\u00fcnce \u00fcretemezseniz, felsefede, sanatta, bilimde, hatta inan\u00e7 d\u00fcnyan\u0131zda bile geli\u015fme g\u00f6steremezsiniz. Bu anlamda \u00f6nce dilimize, hazinemiz olan kelime k\u00f6klerimize sahip \u00e7\u0131kmal\u0131y\u0131z.\u201d
\u00d6d\u00fcl verilen edebiyat\u00e7\u0131lar\u0131n hepsinin ortak y\u00f6n\u00fcn\u00fcn T\u00fcrk diline ve dolay\u0131s\u0131yla d\u00fc\u015f\u00fcnce \u00fcretim g\u00fcc\u00fcne yapt\u0131\u011f\u0131 katk\u0131lar oldu\u011funu kaydeden A\u015fut, \u201c\u00dclkemizin bu \u00e7a\u011fda hak etti\u011fi noktada olmamas\u0131n\u0131n nedenini ihracatta, \u00fcretimde, teknolojik geli\u015fmede veya ekonomik faaliyetlerde arayanlar\u0131n asl\u0131nda d\u00fc\u015f\u00fcnce \u00fcretme becerimizin kayna\u011f\u0131 olan dilimize ne kadar sahip \u00e7\u0131kt\u0131\u011f\u0131m\u0131za bakmalar\u0131 gerekir\u201d dedi.<\/p>\n\n\n\n
Ba\u015fka a\u011fac\u0131n meyvelerini takarak meyve a\u011fac\u0131 yarat\u0131lamayaca\u011f\u0131n\u0131 kaydeden A\u015fut, \u201cKendi dil a\u011fac\u0131m\u0131za sahip \u00e7\u0131kmak zorunday\u0131z. D\u00fc\u015f\u00fcncelerimizi \u00fcretebilmemizin tek yolu budur\u201d de\u011ferlendirmesini yapt\u0131. Aksi halde y\u00fczlerce y\u0131ld\u0131r yap\u0131ld\u0131\u011f\u0131 gibi ba\u015fkalar\u0131n\u0131n kelimeleriyle ba\u015fkalar\u0131n\u0131n haz\u0131r d\u00fc\u015f\u00fcnceleriyle bilim yap\u0131yormu\u015f, felsefe yap\u0131yormu\u015f, teknoloji \u00fcretiyormu\u015f hatta inan\u0131yormu\u015f gibi yapmaya devam edilece\u011fini ifade eden A\u015fut \u015funlar\u0131 s\u00f6yledi:
\u201c\u0130\u015fte bunun i\u00e7indir ki; ana dil ve edebiyat\u00e7\u0131lar\u0131m\u0131z\u0131n dilimize yapt\u0131\u011f\u0131 katk\u0131lar \u00e7ok \u00f6nemlidir. Mademki dilimiz her \u015feyimiz, o halde bu dile katk\u0131 sunan herkesi, her ustay\u0131, her edebiyat\u00e7\u0131y\u0131 y\u00fcceltmeli ve de\u011fer vermeliyiz.\u201d
D\u00fcnya g\u00f6r\u00fc\u015f\u00fc ne olursa olsun, siyasi bak\u0131\u015f a\u00e7\u0131s\u0131 ne olursa olsun, kim olursa olsun ay\u0131rt etmeden her sanat\u00e7\u0131n\u0131n takip edilmesinin \u00f6nemine de de\u011finen A\u015fut, \u201cFarkl\u0131 d\u00fcnyalara dalmadan ger\u00e7e\u011fi nas\u0131l buluruz?\u201d sorusunu y\u00f6neltti. A\u015fut s\u00f6zlerini, \u201cL\u00fctfen okuyal\u0131m. Ay\u0131rt etmeden, \u00f6tekile\u015ftirmeden okuyal\u0131m. Bu anlamda eserleriyle anlam\u0131n\u0131 asla yitirmeyecek olan, eserleriyle, T\u00fcrk\u00e7emize katt\u0131\u011f\u0131 de\u011ferle, d\u00fc\u015f\u00fcnce \u00fcretme yetimizi bize kazand\u0131ran Say\u0131n Haydar Erg\u00fclen\u2019e te\u015fekk\u00fcrlerimizi sunuyorum\u201d diye tamamlad\u0131.<\/p>\n\n\n\n
\u00d6d\u00fcl De\u011ferlendirme Kurulu \u00dcyesi Celal Soycan t\u00f6rende yapt\u0131\u011f\u0131 konu\u015fmada Mersin Kenti Edebiyat \u00d6d\u00fcl\u2019\u00fcn\u00fcn T\u00fcrkiye\u2019de kent ad\u0131na verilen tek edebiyat \u00f6d\u00fcl\u00fc, d\u00fcnyada ise 3 \u00f6d\u00fclden birisi oldu\u011funu s\u00f6yledi. Mersin\u2019in sanat\u0131n her alan\u0131yla, \u00f6zellikle de edebiyatla yo\u011fruldu\u011funu vurgulayan Soycan, bunda kentin kurulu\u015f tarihinin \u00f6nemli rol \u00fcstlendi\u011fini dile getirdi. Mersin\u2019in kurulu\u015funda farkl\u0131 dinlerden, inan\u00e7tan, farkl\u0131 k\u00fclt\u00fcrlerden insanlar\u0131n bir araya geldi\u011fini hat\u0131rlatan Soycan \u015f\u00f6yle konu\u015ftu:
\u201cMersin\u2019in kurulu\u015f hikayesi karma\u015f\u0131kt\u0131r ve bu karma\u015fa \u00e7ok k\u0131ymetlidir. Mersin\u2019e farkl\u0131 olanlar\u0131n bir araya geldi\u011fi bir toplum arma\u011fan etmi\u015ftir. Bu \u00f6zellik tam da edebiyat\u0131n arad\u0131\u011f\u0131 bir ortamd\u0131r. Mersin farkl\u0131 k\u00fclt\u00fcrlerden insanlar\u0131n bir araya gelmesiyle kuruldu\u011fu gibi s\u00fcrekli g\u00f6\u00e7 alan da bir kent. Kentteki karma\u015f\u0131k yap\u0131 bu kentteki farkl\u0131l\u0131klar manzumesini s\u00fcrekli yeniden \u00fcretir. Bu nedenle Mersin\u2019den \u00e7ok say\u0131da \u015fair, yazar, sanat\u00e7\u0131 \u00e7\u0131km\u0131\u015ft\u0131r.\u201d<\/p>\n\n\n\n
Haydar Erg\u00fclen\u2019in arkada\u015f\u0131 \u015eair H\u00fcseyin Ferhat ise \u00f6d\u00fcl alan \u015fairin edebi \u00f6zelliklerini anlatt\u0131. Kendisi ile 1970-1980\u2019li y\u0131llarda tan\u0131\u015ft\u0131klar\u0131n\u0131 dile getiren Ferhat, \u201cHaydar Erg\u00fclen\u2019e g\u00f6re \u015fiir bir yolculuktur. Sarp, tenha yollarda olmakt\u0131r, hakikati aramakt\u0131r\u201d diye konu\u015ftu. Erg\u00fclen\u2019in olaylar kar\u015f\u0131s\u0131nda farkl\u0131 bak\u0131\u015f a\u00e7\u0131lara sahip oldu\u011funa dikkat \u00e7eken Ferhat \u00f6zellikle Erg\u00fclen\u2019in hakikat kar\u015f\u0131s\u0131nda yapt\u0131\u011f\u0131 farkl\u0131 de\u011ferlendirmeyi \u015f\u00f6yle \u00f6zetledi:
\u201c Hepimiz hakikatin pe\u015findeyiz. Bulan var m\u0131 peki? Biz bulabilecek miyiz? Hay\u0131r. \u00c7\u00fcnk\u00fc hakikat denilen \u015fey aray\u0131\u015f\u0131n ama bulamay\u0131\u015f\u0131n kendisidir der Erg\u00fclen.\u201d
Ferhat Erg\u00fclen\u2019in \u015fiirini ise \u015f\u00f6yle tan\u0131mlad\u0131:
\u201cHaydar Erg\u00fclen d\u00fcz ve mecaz anlamda bir dervi\u015ftir. Bir abdald\u0131r ama yol, y\u00f6ntem bilen bir abdal. \u00c7ivi yaz\u0131s\u0131na runik alfabesine hakim bir abdal. Ah\u015fap trenlere gazeller f\u0131s\u0131ldayan bir abdal. Kendisinin bir d\u00fc\u015f oldu\u011funu d\u00fc\u015fleyen bir abdal.\u201d<\/p>\n\n\n\n
\u015eair Metin Cengiz ise Erg\u00fclen\u2019i, \u201c\u015ea\u015f\u0131rtan bir \u015fair. Hayat\u0131 ba\u015fka bir yan\u0131yla, \u015fimdiye dek bak\u0131lmaya pek al\u0131\u015f\u0131lmam\u0131\u015f bir yan\u0131yla \u00f6n\u00fcm\u00fcze koyuyor\u201d s\u00f6zleriyle tan\u0131mlad\u0131.
Ard\u0131ndan Mersin Kenti Edebiyat \u00d6d\u00fcl\u00fc\u2019n\u00fcn \u00f6nemine de\u011finen Cengiz, bir kentin kendisini ticaretle tan\u0131tabilece\u011fini ama bu tan\u0131t\u0131m\u0131n k\u00fclt\u00fcr olmadan yar\u0131m kalaca\u011f\u0131n\u0131 s\u00f6yledi. \u00d6d\u00fcl\u00fcn bu a\u00e7\u0131dan da b\u00fcy\u00fck anlam ta\u015f\u0131d\u0131\u011f\u0131n\u0131 vurgulayan Cengiz, Erg\u00fclen\u2019in \u015fiirlerini ise \u015fu s\u00f6zlerle tan\u0131mlad\u0131:
\u201cErg\u00fclen\u2019in \u015fiirlerinde mecazdan benzetmeye, kinayeye, mecaz\u0131 m\u00fcrselden, dokundurmaya kadar t\u00fcm benzetme sanatlar\u0131 var. Haydar\u2019\u0131n \u015fiirlerini okudu\u011funuzda dizelerin gelenekten yararlanarak modernle\u015fti\u011fini g\u00f6r\u00fcrs\u00fcn\u00fcz. S\u00f6z oyunlar\u0131ndan \u00e7ok g\u00fczel \u015fekilde yararlan\u0131yor. Ge\u00e7mi\u015fi \u00e7ok iyi okumu\u015f bir \u015fair.\u201d<\/p>\n\n\n\n
11. Mersin Kenti Edebiyat \u00d6d\u00fcl\u00fc\u2019n\u00fcn sahibi Haydar Erg\u00fclen ise 2008 y\u0131l\u0131ndan bu yana \u00f6d\u00fcl almay\u0131 b\u0131rakt\u0131\u011f\u0131n\u0131, \u00f6d\u00fcl t\u00f6renlerine kat\u0131lmad\u0131\u011f\u0131n\u0131 belirterek, \u201cAncak, kenti temsil eden bir \u00f6d\u00fcl olmas\u0131 dolay\u0131s\u0131yla bu \u00f6d\u00fcl\u00fc mutlulukla kabul ettim\u201d dedi. Kendisi i\u00e7in kentlerin b\u00fcy\u00fck \u00f6nem ta\u015f\u0131d\u0131\u011f\u0131n\u0131, \u00f6zellikle Eski\u015fehir ve Mersin\u2019in yerinin ayr\u0131 oldu\u011funu belirten Erg\u00fclen, bunun sebeplerini \u015f\u00f6yle anlatt\u0131:
\u201cBir \u015fehri sevmek en \u00e7ok \u015fiirle m\u00fcmk\u00fcn oluyor diye d\u00fc\u015f\u00fcn\u00fcyorum. Ben de \u00f6yle bir trendden geliyorum ve kentime de \u00e2\u015f\u0131k birisiyim. \u00c7ocukken de \u00f6yleydim. Giderek insan \u015fehirlerden uzak kald\u0131k\u00e7a onu daha \u00e7ok \u00f6zledik\u00e7e ve biraz da ya\u015flan\u0131p k\u00f6kenine d\u00f6nd\u00fck\u00e7e ona \u00e2\u015f\u0131k oluyor. \u00d6\u011frencilerime ders veriyorum ve diyorum ki \u2018T\u00fcrkiye Eski\u015fehir olsun\u2019. Eski\u015fehir farkl\u0131 k\u00fclt\u00fcrlerin bir arada ya\u015fad\u0131\u011f\u0131 bir \u015fehir. Farkl\u0131l\u0131klarla bir arada ya\u015famaya T\u00fcrkiye\u2019nin ihtiyac\u0131 var. Eski\u015fehir, Mersin bu \u00f6rneklerden biri oldu\u011fu i\u00e7in ikisi de sevmeye, \u00e2\u015f\u0131k olmaya de\u011fer kentlerimizden. Mersin\u2019i de bu \u00f6zelli\u011fi nedeniyle hi\u00e7 g\u00f6rmeden sevdim. Bir kenti hi\u00e7 g\u00f6rmeyebilirsiniz ama \u015fiirler varsa, edebiyat, sanat varsa o g\u00f6rmedi\u011finiz \u015fey size kendisini sevdirebilir.\u201d
Neden \u015fiir yazd\u0131\u011f\u0131na da de\u011finen Erg\u00fclen, \u201c\u015eiir nereden gelir, nas\u0131l yaz\u0131l\u0131r? \u015eiir kad\u0131ndan geliyor. Anneden geliyor, do\u011furganl\u0131ktan geliyor. Biz de onlara borcumuzu \u00f6demek i\u00e7in yaz\u0131yoruz diye d\u00fc\u015f\u00fcn\u00fcyorum. Biz \u015fiiri daha \u00e7ok insan olmak i\u00e7in, daha \u00e7ok hayvan olmak i\u00e7in, tabiattaki varl\u0131klar olmak, birlikte payla\u015fmak i\u00e7in yaz\u0131yoruz\u201d dedi.<\/p>\n\n\n\n
2008 Y\u0131l\u0131 Tahsin Y\u00dcCEL
2009 Y\u0131l\u0131 Osman \u015eAH\u0130N
2010 Y\u0131l\u0131 Latife TEK\u0130N
2011 Y\u0131l\u0131 Leyla ERB\u0130L
2012 Y\u0131l\u0131 Ahmet OKTAY
2013 Y\u0131l\u0131 Demir \u00d6ZL\u00dc
2014 Y\u0131l\u0131 Metin CENG\u0130Z
2015 Y\u0131l\u0131 Cevap \u00c7APAN
2016 Y\u0131l\u0131 Do\u011fan HIZLAN
2017 Y\u0131l\u0131 Haydar ERG\u00dcLEN<\/p>\n\n\n\n